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Allan Kardec Study Groups


Wendy Stokes
Fri,06 Jun 2008
Wendy Stokes
316


Allan Kardec was a French scholar who lived in the latter part of the nineteenth century. He was known in academic circles as Hippolyte Leon Denizard Rivail, but upon spirit recommendation, and on account of his previous incarnation as a Druid with the name Allan Kardec, it was decided that he should adopt this name for his spirit based work. Though not a medium, he was deeply interested in spirit communication and he coined the word “Spiritism”. He believed that spirits naturally communicate with people here in physical world and he was interested in gaining more information about spirit life. In order to do this, he requested a number of mediums ask “Spirits of Truth” to provide answers to frequently asked questions relating to life in the material world and life in the spirit realms. Many thousands of questions were codified into books that are still popular study material throughout the world, especially in Brazil, where schools and hospitals are supported and maintained by Spiritists. Of those spirits who contributed to this great body of knowledge were St. Augustine, St. Francis, St. Thomas Aquinas and Voltaire. Jesus is the role model for the movement. The Medium’s Book, The Spirit’s Book, the Gospel According to Spiritism, Heaven and Hell and other books are still available today. Many eminent mediums are respected by Kardecists, such as Sir William Crookes, Sir Arthur Conan Doyle and Camille Flammarion.

There are several study groups that hold workshops on spiritual enlightenment and courses for mediumship education (which cover aspects of spirit release and healing training). I recently attended a study group in London that takes place each Monday evening. When I arrived at the venue, coffee and refreshments were provided and then we entered a room and assembled in a circle to enjoy the calm background music. Each member in turn read from a book of the collected wisdom and we were all able to make comments or ask questions on the text. These books give a thorough and grounded knowledge in all things related to spiritual study and learning. After this, we attended a lecture by a visiting speaker on a matter relating to spirit life. This part of the meeting tends to be on a different subject each week. After this, we were each invited into an adjoining room to receive spiritual healing. At the end of the evening, I had a short time to chat to the founder of the study group, Janet Duncan, who has been organising these study meetings for 25 years.

I was invited by this organisation to attend a healing day workshop facilitated by the group’s founder, Janet Duncan. In this group, Jesus is recognised as their role model, and his teaching on love and charity are especially acknowledged as a means of developing healthy relationships with others.

This group does not practise hands-on healing. They suggest that the healer is used by the spiritual benefactors that guide, cleanse and heal in the vicinity, and that spiritual fluids and essences are transmitted through the ether to the seeker. It is emphasised that healers are required to pray regularly and to study recognised spiritual material, and avoid anything which does not reflect an exemplary lifestyle. The group recognise that the majority of ordinary people have the gift of healing, but this work requires preparation and study and also some level of self sacrifice. They state that amongst the various requirements, a good healer has the ability to abstain from smoking, drinking alcohol and the taking of illegal drugs. If the healer is unwell, healing will not be offered. These healers work together as a team and rarely as individual healers. They only heal within the Centre during the regular meeting time and all new healers understudy with two experienced healers. When the healing workshop finished, each trainee gave a demonstration of transmitting the healing energies and group feedback reflected that all participants were satisfied with the study day and had a strong sense of fraternity.

Upon completion of the workshop, each participant was presented with a comprehensive study pack. Amongst detailed information on healing, it also contained a bibliography of further reading of the subjects outlined during the day.

If you would like further information,
contact Janet Duncan: Tel: 020 8923 5073
or e-mail: w.stokes@btinternet.com  

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Comments

Wendy Stokes (London) said:

Spiritism developed alongside Spiritualism as you can see from my article above. They were contemporary movements. Spiritualism began in the US. Spiritism began in Europe (France) and then spread particularly to South America. Channelling, so popular in the US, has its roots in Spiritism, not Spiritualism. The two movements are not interchangeable, but they have similarities and also profound differences. Spiritism cannot be called Gnosticism because its founder called it "Spiritism" and it has been called by this name for the past 150 years. Spiritism teachings draw on pre-Christian philosophies, such as Plato, though it also applauds the teaching of Jesus. He was the only person to say "Do unto others as you would be done by" and therefore is worthy of remembrance. Other Spiritist beliefs are not Christian. Spiritists believe in reincarnation, intelligent life on other planets, and they also practise healing, spirit release and channelling messages from wise sages of the past. I hope this helps to clarify some confusion.
Tue,17 Jun 2008,12:36:03 GMT

Yvonne Welch - The Source Spiritual Society (Essex) said:

I am well aware that Allan Kardec's study wasn't merely 'scientfic'. But in this era it cannot be seen as scientific because of the strict investigative requirements. It probably is best described as 'Gnosticsm'. But this would confuse the layman even more.
It is well known that Spiritism influenced Spiritualists and vice versa. The people mentioned apart from Kardec are to date all 'officially'described as early Spiritualists. The development of Spiritualists in general throughout 1840 and onwards have had many splits and frictions and only through the organisation now known as the SNU some sort of order was achieved.
The point I am trying to make is that this discussion group limits itself to 'just' Christianity.
To me that is taking a step back instead of 'evolving'. Which in turn contradicts Kardec's intention.
The Spiritist perspective was and still is that the 'phenomena' takes place in many cultures. Reincarnation for example is more accepted in Lebanon, India etc. then anywhere else in the world. His teachings can be applied to any Religion or cultural background.
One of the main reasons that Spiritism was not to be seen as a 'religion' or to be limited by Religion.
But as soon as you box it in by basing the teaching just on Christianity, you fail to see the influences Christianity itself has had throughout history from Pagan belief systems as well as the Foundation of Christianity which is Judaism that in turn shares a lot with Islam.
Even influences from the prophet Zoroaster can be found back in for example Judaism and Islam. The integration of Pagan influences is one of the reasons that Christianity split up under the Byzantine Empire in to Roman Catholic and Orthodox Christianity.
Don't get me wrong, I think a discussion group with a philosophical aspect is great but there aren't enough of them. In my opinion it would be great to welcome the point of view from Jews, Muslims, Buddhists, Hindu's etc?
If that was on offer under Kardec's name, in my opinion that would truly be an honour to him?
Wed,11 Jun 2008,10:16:56 GMT

janet Duncan (London) said:

I would like to add my comments in answer to Yvonne Welch's question.
The books compiled and codified by Allan Kardec are not merely scientific. The Spiritist Teachings comprise science, philosophy and show us a way of life, so we may grow spiritually in a fully balanced way. Mediumship is studied very scientifically in The Mediums' Book; The Spirits' Book comprises one thousand and twelve questions of a very philosophical nature, wherein all the answers were received from the spirit world by a large number of mediums from many countries, all of whom were unknown one to the other. He also took the trouble to give us guidance and understanding of a moral nature (The Gospel According to Spiritism), as we are constantly told by spirits of how important this aspect is if we wish to make good progress towards greater happiness, both here and in the world of spirt. This Group here in London (The founding group for the UK Spiritist Movement) is only one of many who call themselves by Kardec's name, in many countries round the world.
Most certainly, despite some differences, there are many links that unite Spiritism and Spiritualism, and Kardec would be the first to encourage a greater relationship between the two, born out by The Spirit's Book, under the heading of 'SPIRITUALIST PHILOSOPHY'. These Teachings are not imposed, as mentioned, but offered to each one so they may make their own choice. However, as I myself have found over the years, the more we work towards a wider understanding of our spiritual nature, combined to both scientific and philosophical understanding of life, the more we walk towards the true spirituality, of our nature and actual being. We all need to walk towards the Light, whether we are still in the physical or not. Kardec offers a clearly marked path towards that goal, but we can only achieve this if we balance our progress on the three aspects of life, we repeat - science, philosophy and moral evolution.
Janet Duncan - President of the ALLAN KARDEC STUDY GROUP, Centre for Spiritist Teachings.
Tue,10 Jun 2008,21:46:04 GMT

Wendy Stokes (London) said:

Thank you for your response to my article.
Spiritism and Spiritualism both hold the belief that spirits can and do communicate and have important messages to impart. Spiritists often believe in re-incarnation, which most Spiritualists do not acknowledge. This group, The Allan Kardec Study Group, are so named because they study Allan Kardec's codified books. They would not agree that Christian ethics and perspective is limited in any way. Sir Arthur Conan Doyle wrote an introduction to one of Kardec's codified books and due to this commitment to the teachings, I have presumed to refer to him as a Spiritist, but of course, he was a Spiritualist also. Sir William Crookes, like Conan Doyle, also a contemporary of Kardec, was a professional scientist and expressed keen interest in Kardec's science based beliefs, so could be referred to as both a Spiritist and a Spiritualist. Camille Flammarion was an astronomer and was also a Spiritist but not a Spiritualist, as far as I know.
I hope this explains my article. I hope my research for this article is accurate and up-to-date, but if anyone has any other opinions or information, I am always appreciative and open to correction.
Wendy Stokes DipHE DipCouns
Tue,10 Jun 2008,15:52:10 GMT

Yvonne Welch - The Source Spiritual Society (Essex) said:

To date there is already so much confusion the different Spiritual organisations and Societies and one of the main and often confused subjects is Spiritualism and Spiritism. I would like to clarify the difference as so much is already published incorrectly and anyone new will find it even more difficult to see the wood for the trees.
Spiritualism is a Belief (which would like to be recognised as a Religion) and Spiritism is a 'Science'.

I am a little surprised that the group has been named after the founder who wanted to ensure that his work would be used from philosophical and scientific aspects. He clearly stated that Spiritism wasn't a religion but a 'science'. Spiritism does not have believers, since everybody is invited to question its principles and it does not seek to convert any believers from other religions.
Why use Kardec's name and entangle it with a limmited perspective by only concentrating on a Christian perspective?
It is a great example how Spiritualism and Spiritsm gets confused. Arthur Conan Doyle and Sir William Crookes were Spiritualists not Spiritists. The Spiritualist Camille Flamarion was invited to speak on Kardec's funeral and even he reinstated Kardec's wish re-affirmed that "Spiritism is not a religion but a science".
Tue,10 Jun 2008,14:09:00 GMT
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